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Dennis Whitcomb. Structure and Spontaneity in Clinical Prose. Suzi Naiburg. The Problem of Induction. Eva Frischmann. History of Psychology in Autobiography Vol. Most unhappily for them and most fortunately for me the other members of his seminary in psychology dropped away in the early weeks of the fall of ; and James and I were left not, as in Garfield's vision of Mark Hopkins and himself, at either end of a log but quite literally at either side of a library fire.

The Principles of Psychology was warm from the press; and my absorbed study of those brilliant, erudite, and provocative volumes, as interpreted by their writer, was my introduction to psychology. James's vituperation of the "psychologist's fallacy" -- the "confusion of his own standpoint with that of the mental fact about which he is making his report" -- results directly from this view of introspection as immediate experience and not mere inference from experience.

Uittreksel van Wikipedia zoekopdracht voor 'Steven Adler'

From introspection he derives the materials for psychology. Of specific doctrines, those which I now recall as most impressing me, in this early study of the Principles, are the criticisms levelled against the conception of "Unconscious Thought" and against automatism; the nativistic space doctrine; the emotion theory; the reiterated teaching obviously an anticipation of the Gestaltpsychologie that a percept has a unity of its own and is no mere aggregate of sensations; and the emphasized conception of consciousness as in its very nature impulsive.

I was equally fortunate, in this same fall of , in entering on laboratory work under the guidance of Edmund Sanford, a teacher unrivalled for the richness and precision of his knowledge of experimental procedure and for the prodigality with which he lavished time and interest upon his students. Besides training me in the detail of laboratory experiments, Dr.

Sanford started me upon a "minor" research problem, based on the records which, during seven weeks, he took of his dreams and I of mine. The study of these records constituted in itself a course in general psychology from the vantage ground of a systematic introspection of these dream phenomena and with the constant stimulus of Dr.

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Sanford's suggestion. The distinguishing features of the study were these: We, the observers, waked ourselves by the use of alarm-clocks at different hours of the night; we recorded our dreams at the instant of waking and each morning studied with care all the records, whether slight and trivial or seemingly significant. We took account of the different types of dream experience, discovering elements of all sense modes, emotions of every sort, and occasional examples of dream reasoning and dream volition; and we considered also the relation of the dream to the waking life, distinguishing in particular the persons and the places of our dream experiences.

The conclusion which I reached, that the dream merely reproduces "in general the persons, places and events of recent sense perception" and that the dream is rarely "associated with that which is of paramount significance in one's waking experience,"[ 4 ] is almost ludicrously opposed to the nowadays widely accepted Freudian conception of the dream; in fact, my study as a whole must be rather contemptuously set down by any good Freudian as superficially concerned with the mere "manifest content" of the dream. It is, however, of interest to me to notice that my old dream study does anticipate more than one of the findings of the psychoanalysts.

In agreement with them, for example, it vigorously disputes the assertions of people who report that they never dream; and this on strictly empirical grounds. For I had more than one instance of waking without the faintest memory of having dreamed and of discovering by my side the night record of one dream or of several. A second fruit of the first year of graduate work in psychology was a paper on association which I wrote for Dr.