If the Shurangama Sutra is true, then life after life in every time I make the vow to propagate the Great Dharma of the Shurangama, that I shall in every time and every place expound upon the true principles of the Shurangama. Everyone should pay attention to the following point. How could the Shurangama Sutra not have been spoken by the Buddha? No one else could have spoken the Shurangama Sutra. And so I hope that all those people who make senseless accusations will wake up fast and stop creating the causes for suffering in the Hell of Pulling Out Tongues.
No matter who the scholar is, no matter what country students of the Buddhadharma are from, all should quickly mend their ways, admit their mistakes, and bring about a change. There is no greater good than that. I can then say that all who look at the Shurangama Sutra, all who listen to the Shurangama Sutra, and all who investigate the Shurangama Sutra, will very quickly accomplish Buddhahood.
T hus I have heard. At one time the Buddha was in the state of Kushinagara. The Tathagata was to enter nirvana within three months and the bhikshus and Bodhisattvas as well as the great multitude of beings had come to pay homage to the Buddha and to bow in reverence. The World Honored One was tranquil and silent.
He spoke not a word and his light did not appear. Worthy Ananda bowed and asked the Buddha,. Yet today among this great assembly there is no such radiance. The Buddha remained silent and did not answer until the request had been repeated three times.bluetangent.org/the-character-of-the-manager-from-office-executive.php
Ten Thousand Sonnets
He then told Ananda,. Demonic beings will become shramanas; they will pervert and destroy my teachings. Monastics will wear the garb of laypersons and will prefer handsome clothes. Their precept sashes will be made of multi-colored cloth. They will use intoxicants, eat meat, kill other beings and they will indulge in their desire for flavorful food. They will lack compassion and they will bear hatred and exhibit jealousy even among themselves.
They will be respected by all people and their teachings will be fair and egalitarian. These cultivators of the Way will take pity on the poor, they will be mindful of the aged, and they will save and give counsel to those people they find in difficult circumstances.
Sutras and Commentaries - Melbourne Dharma Realm
They will at all times exhort others to worship and to protect sutras and images of the Buddha. They will do meritorious deeds, be resolute and kind, and never harm others. They will hold no great regard for themselves but will be patient, yielding, humane, and peaceful. The demons will harass them, slander and defame them, expel them from their midst and degrade them. They will ostracize the good monks from the monastic community. Thereafter these demons derive no virtue from their practice.
Their monastic buildings will be vacant and overgrown with weeds. For want of care and maintenance their Way-places will drift into ruin and oblivion. The demonic bhikshus will increase their greed for wealth and will amass great heaps of goods.
They will refuse to distribute any of it or to use it to gain blessings and virtue. They will do harm to living creatures and they will feel not the least bit of compassion. These slaves will themselves become bhikshus and maidservants will become bhikshunis. Totally lacking in Way-virtue, these people will run amok, indulging in licentious behavior. In their turbid confusion they will fail to separate the men from the women in the monastic communities. From this generation on, the Way will be weakened.
Fugitives from the law will seek refuge in my Way, wishing to be shramanas but failing to observe the moral regulations. Monastics will continue to recite the precepts twice a month, but in name alone. Being lazy and lax, no one will want to listen any longer. These evil shramanas will be unwilling to recite the sutras in their entirety and they will make abbreviations at the beginning and at the end of the texts as they please.
Soon the practice of reciting sutras will stop altogether. Even if there are people who recite texts, they will be unlettered, unqualified people who will insist, nonetheless, that they are correct. Bumptious, arrogant, and vain, these people will seek fame and glory. They will put on airs in the hope of attracting offerings from other people.
Until We Reach Buddhahood – Volume One
Having committed the five evil deeds, they will suffer successive rebirths as hungry ghosts and as animals. They will know all such states of woe as they pass on through eons as numerous as sands on the banks of the Ganges River. When their offenses are accounted for they will be reborn in a border land where the Triple Jewel is unknown.
Men will grow lax and will no longer speak the Dharma. Those who are genuine shramanas will be looked upon as dung and no one will have faith in them. When the Dharma is about to perish, all the gods will begin to weep. Rivers will dry up and the five grains will not ripen. Pestilences will frequently take millions of lives. The masses will toil and suffer while the local officials will plot and scheme. No one will adhere to principles. Instead, the human race will multiply, becoming like the sands of the ocean-bed. Good persons will be hard to find; at most there will be one or two.
As the eon comes to a close, the revolutions of the sun and the moon will grow short and the lifespan of people will decrease. Their hair will turn white by the time they are forty. Because of excessive licentious behavior they will quickly exhaust their seminal fluids and will die at a young age, usually before sixty years.
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As the lifespan of males decreases, that of females will increase to seventy, eighty, ninety, or one hundred years. If the Shurangama Sutra remains in the World , no one will believe their deviant views. If there is no Shurangama Sutra , then their deviant knowledge and deviant view s will succeed in confusing people. Therefore, they argue that the Shurangama Sutra is spurious. This is the appearance of demon king s. Those who study the Buddha Dharma should be particularly attentive to this point. They should be particularly careful not to be influenced by the deviant knowledge and deviant view s of those demon king s.
The first Sutra to disappear will be the Shurangama Sutra. That is why those who study the Buddha Dharma should first investigate the Shurangama Sutra. As long as someone understand s this Sutra , the Buddha Dharma will not become extinct.